Posthumous Release for Lay Women in Tang China: Two Cases from the Longmen Grottoes

• Type of Material: Article
• Authors: Pinyan Zhu, Emory University
• Language: English
• Date: 2023-03-09
• Publisher: MDPI
• Publication Version: Final Published Version
• Copyright Statement: © 2023 by the author. Licensee MDPI, Basel, Switzerland.
• License: Creative Commons Attribution 4.0 International
• Final Published Version (URL): https://doi.org/10.3390/rel14030365
• Title of Journal or Parent Work: Religions
• Volume: 14
• Issue: 3
• Start Page: 365
• Grant/Funding Information: This research was funded by the Chiang Ching-kuo Doctoral Dissertation Fellowship.
• Keywords: Luoyang; Tang; Longmen Grottoes; Sitavana; burial practice; gender
• Research Categories: Gender Studies; Religion, History of

Abstract

Famous for its cliff-carved Buddhist cave-shrines, Longmen was also a burial ground that attracted a few women from the seventh and the eighth centuries. This paper examines the burial caves of two lay women, Lady Lou (d. 661) and Lady Zhang (c. 658–c. 718), in relation to the newly excavated archaeological material and epigraphic evidence. Lady Lou compared her cave burial to the Indian ascetic practice in the forest of Śītavana but did not enact the compassionate offering of flesh. Lady Zhang was later removed from her burial cave by her sons so that she could be interred in a joint tomb with her husband. Through these two cases, I investigate the motivations behind the adoption of cave burials in medieval China. Canonical Buddhist scriptures taught these women that their social gender presented an obstacle to the final release. Dedicatory inscriptions at women’s burials and two tales of miraculous events at Longmen further suggest that family ties, an important constituent of women’s social gender, were believed to persist posthumously. Married women were expected to maintain their spousal and parental relations in the afterlife, and unmarried girls were imagined as turning into seductive spirits because of their lack of spousal union in their lifetime. I argue that cave burials at Longmen were not a compromise of the Indian ascetic practice but rather presented these lay women with a socially acceptable way to break free from their familial attachments after death.